The Journey to the Polar Sea by John Franklin
Author:John Franklin
Language: eng
Format: epub
Tags: Literature
Publisher: eBooksLib
Published: 2004-10-23T00:00:00+00:00
CHAPTER 9.
CONTINUATION OF PROCEEDINGS AT FORT ENTERPRISE.
SOME ACCOUNT OF THE COPPER INDIANS.
PREPARATIONS FOR THE JOURNEY TO THE NORTHWARD.
CONTINUATION OF PROCEEDINGS AT FORT ENTERPRISE. SOME ACCOUNT OF THE COPPER INDIANS.
March 18, 1821.
I shall now give a brief account of the Copper Indians termed by the Chipewyans Tantsawhotdinneh, or Birch-rind Indians. They were originally a tribe of the Chipewyans and, according to their own account, inhabited the south side of Great Slave Lake at no very distant period. Their language, traditions, and customs, are essentially the same with those of the Chipewyans but in personal character they have greatly the advantage of that people, owing probably to local causes or perhaps to their procuring their food more easily and in greater abundance. They hold women in the same low estimation as the Chipewyans do, looking upon them as a kind of property which the stronger may take from the weaker whenever there is just reason for quarrelling, if the parties are of their own nation, or whenever they meet if the weaker party are Dog-Ribs or other strangers. They suffer however the kinder affections to show themselves occasionally; they in general live happily with their wives, the women are contented with their lot, and we witnessed several instances of strong attachment. Of their kindness to strangers we are fully qualified to speak; their love of property, attention to their interests, and fears for the future made them occasionally clamorous and unsteady; but their delicate and humane attention to us in a season of great distress at a future period are indelibly engraven on our memories. Of their notions of a Deity or future state we never could obtain any satisfactory account; they were unwilling perhaps to expose their opinions to the chance of ridicule. Akaitcho generally evaded our questions on these points but expressed a desire to learn from us and regularly attended Divine Service during his residence at the fort, behaving with the utmost decorum.
This leader indeed and many others of his tribe possess a laudable curiosity which might easily be directed to the most important ends; and I believe that a well-conducted Christian mission to this quarter would not fail of producing the happiest effect. Old Keskarrah alone used boldly to express his disbelief of a Supreme Deity and state that he could not credit the existence of a Being whose power was said to extend everywhere but whom he had not yet seen, although he was now an old man. The aged sceptic is not a little conceited as the following exordium to one of his speeches evinces: "It is very strange that I never meet with anyone who is equal in sense to myself." The same old man in one of his communicative moods related to us the following tradition: The earth had been formed but continued enveloped in total darkness, when a bear and a squirrel met on the shores of a lake; a dispute arose as to their respective powers, which they agreed to settle by
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